ഗുരുദേവൻ ജനഹൃദയങ്ങലെത്തിക്കാൻ ശ്രമിച്ച വെളിച്ചം.

ഭാരത സംസ്കാരം, അറിവിനെ പരബ്രഹ്മമായി കാണൂന്നു. അറിവുണ്ടായാൽ ഹൃദയത്തിൽ വെളിച്ചം വീശും. ഗുരുദേവന്‍റെ വാക്കുകളും ചെയ്തികളും, ഗുരുദേവൻ നടത്തിയ ക്ഷേത്രപ്രതിഷ്ടകളും നമ്മെ പടിപടിയായി ആത്മീയ വെളിച്ചത്തിലേക്കു നയിക്കാനുള്ള ഉത്ബോധനങ്ങൾ ആയിരുന്നു. എന്നാൽ വളരെ അപൂർവ്വം ജനങ്ങളെ അതു ശരിയായ അർത്ഥത്തിൽ അന്നു മനസ്സിലാക്കിയിരുന്നുള്ളൂ; ഇന്നും മനസ്സിലാക്കുന്നുള്ളൂ.

ആ ആത്മീയ വെളിച്ചം ലഭിക്കാനുതകുന്ന ഏറ്റവും പ്രധാനപ്പെട്ട ഒരു ഉത്ബോധനമായിരിന്നു 1922ൽ മുരുക്കുംപുഴ ക്ഷേത്രത്തിൽ ഗുരുദേവൻ നടത്തിയ പ്രതിഷ്ട. മനുഷ്യനു്, ആത്മീയ ചൈതന്യമായ അറിവിന്‍റെ വെളിച്ചം ലഭിക്കാനുതകുന്ന, അടിസ്ഥാന ഗുണങ്ങളായ സത്യം, ധർമ്മം, ദയ, സ്നേഹം ഇവ നാലും ആലേഖനം ചെയ്ത ഒരു ഫലകമാണു് ഗുരുദേവൻ മുരുക്കുംപുഴ ക്ഷേത്രത്തിൽ പ്രതിഷ്ടിച്ചതു്.(1) മാനവ പുരോഗതിക്കുവേണ്ട ഈ നാലു ഗുണങ്ങളെ ആരാധിക്കാനാണു് ഗുരുദേവൻ ആ പ്രതിഷ്ടയിൽക്കൂടി മാനവകുലത്തോടു് ആഹ്വാനം ചെയ്യുന്നതു്. ഗുരുദേവന്‍റെ ഏറ്റവും ഉന്നതമായ പ്രതിഷ്ട കണ്ണാടി ആണെന്നു പറയാറുണ്ടെങ്കിലും, ആ കണ്ണാടി പ്രതിഷ്ടയിൽക്കൂടി ഗുരുദേവൻ കാട്ടിത്തരുന്ന ഏകത്ത്വത്തിന്‍റെ ആഴവും വ്യാപ്തിയും അറിയാൻ, മുരുക്കുംപുഴയിലെ പ്രതിഷ്ടയിലെ നാലുവാക്ക്യങ്ങളുടെയും അർത്ഥം ഗ്രഹിച്ചിരിക്കണം, അവയെ ആചരിച്ചിരിക്കുകയും വേണം. പ്രത്യേകിച്ചും അതിലെ ആദ്യവാക്കായ “സത്യം”. അവിടെയാണു് മുരുക്കുംപുഴയിലെ ഈ പ്രതിഷ്ടയുടെ പ്രാധാന്യം കുടികൊള്ളുന്നതും.

“സത്യമാണു് എല്ലാ ഗുണങ്ങളിലും ഉത്തമം. പരബ്രഹ്മമാണെല്ലാത്തിലും ഉന്നതവും നിത്യവും ആയ ‘സത്യം’. ഈ അഘിലാണ്ഡത്തിന്‍റെ നിലനില്പുതന്നെ ആ ‘സത്യ’ത്തിലാണു്. ആയതിനാൽ എപ്പോഴും ‘സത്യം’ പറയുക. ഒരിക്കലും കളവു പറയാതെ ഇരിക്കുക”, എന്നാണൂ് ഗുരുദേവൻ “നാരായണസ്മൃതി”യിലൂടെ നമ്മോടുപദേശിക്കുന്നതു്. (2)

“സ്നേഹം” മനുഷ്യനു് അത്യാവശ്യമായും വേണ്ട ഗുണമാണു്. തന്നോടും തന്‍റെ സ്വന്തമായതിനോടും  മാത്രമല്ല. സകല ജീവജാലങ്ങളോടും ഉള്ള നമ്മുടെ എല്ലാ പ്രതികരണങ്ങളും, എല്ലാ കർമ്മങ്ങളും സ്നേഹപൂർണ്ണമായിരിക്കണം. അതു നമ്മെ, (മാനവ സമൂഹത്തെ ഒന്നടങ്കം), “ദയാ”പൂർണ്ണമായ ഒരു ചുറ്റുപാടിലേക്കു നയിക്കും, അതു് എല്ലാവരേയും പുരോഗതിയിലേക്കും നയിക്കും. ഇതു സാധിതമാകണം എങ്കിൽ നമ്മുടെ സകല ചിന്തകളും “ധാർമ്മിക”മായിരിക്കണം. “ധാർമ്മിക”മായ ചിന്തകൾ, “സത്യ”ത്തിൽ അടിസ്ഥാനമായി മാത്രമേ ഉണ്ടാകൂ. അവിടെയാണു “സത്യ”ത്തിന്‍റെ പ്രാധാന്യം കുടികൊള്ളുന്നതും. ഇതേ കാരണത്താൽ തന്നെ “സത്യം” പറയുക എന്നതും, അതനുസരിച്ചു പ്രവർത്തിക്കുക എന്നതും അടിസ്ഥാന പരമായതും, ഏറ്റവും പ്രധാനപ്പെട്ടതും ആണു്. ഇതു് മനുഷ്യകുലത്തിനു് അത്യാവശ്യമായും വേണ്ട ഗുണവും ആണു്. എന്നാൽ ഇന്നു സമൂഹം ആ വഴിക്കല്ല നീങ്ങുന്നതെന്നതാണു നാം കാണുന്നതു്.

മനുഷ്യനെ ഈ പ്രവർത്തിയിലേക്കു നയിക്കുന്നതു് ഭീരുത്വമാണു്. ഭീരുത്ത്വം ഉടലെടുക്കുന്നതോ അറിവില്ലായ്മയിൽ നിന്നും. ദർശനമാലയിൽ ഇതേപ്പറ്റി ഗുരുദേവൻ പറയുന്നതു നോക്കുക. കാണപ്പെടുന്നു എന്നു് “അവിദ്യ”യാൽ തോന്നപ്പെടുന്നതും, ഇന്ദ്രീയ സുഖങ്ങൾക്കുതകുന്നതുമായ കാര്യങ്ങളാണു് “സത്യം” എന്നു ജനം തെറ്റിദ്ധരിക്കുന്നു. ആ “അസത്യ”ത്തെ “സത്യ”മായി കാണുന്ന ജനം ആ ഇന്ദ്രീയ സുഖങ്ങൾക്കായി പല അധാർമ്മികതകളും ചെയ്യുന്നു. (3)

“സത്യാസത്യവിവേകം” ഉള്ളവർക്കു് ഇന്ദ്രീയ സുഖങ്ങളെല്ലാം വെറും മാരീചിക മാത്രം ആണു്. എന്നാൽ അതില്ലാത്തവർക്കോ ഇതെല്ലാം “സത്യ”മെന്നും തോന്നും; കണ്ണാടിയിൽ സ്വന്തം പ്രതിബിംബം കാണുമ്പോൾ, അതു തന്നെപ്പോലെയുള്ള ഒരു കുട്ടിയാണെന്നു കരുതുന്ന കുട്ടിയെപ്പോലെ. (4) ഇങ്ങനെയുള്ള മിത്ഥ്യാജ്ഞാനം മാറി “സത്യ”ത്തിന്‍റെ ശരിയായ ബോധം എല്ലാവർക്കും ഉണ്ടാകട്ടെ.

ഇന്നു് ഗുരുദേവഭക്തന്മാരായി ചമഞ്ഞു നടക്കുന്നവരിലും ഭൂരിപക്ഷവും “സത്യ”ത്തിനു യാതൊരു വിലയും കല്പിക്കുന്നില്ല എന്നു കാണാം. തൻകാര്യസാദ്ധ്യത്തിനും, പേരിനും പെരുമയ്ക്കുമായി “അസത്യ”ത്തിൽക്കൂടിയാണു് അവരിൽ പലരും ചരിക്കുന്നതു്. സ്വജീവിതത്തിൽ മാത്രം അല്ല ഗുരുദേവ പ്രസ്ഥാനങ്ങളിൽ പോലും, പലരും “അസത്യ”മായതു പറയുന്നു, പ്രവർത്തിക്കുന്നു, പ്രചരിപ്പിക്കുന്നു. സത്യമല്ല എന്നു് അറിഞ്ഞുകൊണ്ടു തന്നെ അതു ചെയ്യുന്നു. ഗുരുവിനെത്തന്നെ ഇതിനായി ഉപയോഗിക്കുന്നു എന്നതാണതിലും പരിതാപകരമായ അവസ്ഥ. ആത്മജ്ഞാനം ഉണ്ടാകുമ്പോൾ,  ഈ ഇന്ദ്രീയ സുഖങ്ങളെല്ലാം “അസത്യ”മാണെന്ന ബോധം ഉണ്ടായി “സത്യ”ത്തിലേക്കു് അങ്ങനെയുള്ളവർ അവരുടെ ഗതി മാറ്റും എന്നു കരുതാം. അതിനായി ഗുരുദേവൻ എല്ലാവരേയും അനുഗ്രഹിക്കട്ടെ.

© ഉദയഭാനു പണിക്കർ; ഇതു ഭാഗികമായോ പൂർണ്ണമായോ ഉപയോഗിക്കേണ്ടവർ ലേഖകനുമായി ബംന്ധപ്പെടുക.

ഈ ലേഖനം തയ്യാറാക്കാനുപയോഗിച്ച സഹായകഗ്രന്ധങ്ങൾ:

(1) പ്രഫസർ എം. കെ. സാനു എഴുതിയ നാരായണ ഗുരുസ്വാമി, പുറം196; ശ്രീ സി. ആർ. മിത്ര എഴുതിയ, നാരായണ ഗുരു ആൻഡ് സോഷ്യൽ റവലൂഷ്യൻ, പുറം 181-182; കോട്ടുകോയിക്കൽ വേലായുധൻ എഴുതിയ ശ്രീനാരായണഗുരു – സമഗ്രവും സമ്പൂർണ്ണവുമായ ജീവചരിത്രം, പുറം 105-106, 111-112.

(2) ഗുരുദേവന്റെ “നാരായണസ്മൃതി” എന്ന കൃതിയിലെ എഴുപത്തിരണ്ടാം മന്ത്രം.

(3) ഗുരുദേവൻ രചിച്ച ദർശനമാലയിലെ അസത്യദർശനത്തിലെ രണ്ടാം മന്ത്രം.

(4) ഗുരുദേവൻ രചിച്ച ദർശനമാലയിലെ അസത്യദർശനത്തിലെ ആറാം മന്ത്രം.

Who am I?

“I am Neither SanKHyan, nor Shaivan, nor Jainan, nor does any other doctrine hold good for me.” “I am not the Earth, nor Water, neither Fire, nor Air, nor Ether, nor any sense-organ, nor am I their aggregate. I am not any of these as they are all transient and variable.” “I do not have neither castes, nor their rules and customs, nor I am neither the observances nor the duties attached to them, nor are for me even meditation, Yoga and other practices.” “I am neither Mother nor Father, nor the gods nor the worlds, nor the VedaH, nor sacrifices, nor any holy places.” “I am neither above nor bellow, neither inside nor outside, neither the middle nor across, neither East nor West. I am neither white nor black, neither red nor yellow, neither bent nor stout, neither short nor long. For me there is neither waking nor dream, nor deep sleep, nor am I the one conditioned by these three states; because these are of the nature of avidya, nescience. I am incapable of being known in any manner or form owing to my being of the nature of light or knowledge or self-resplendent Consciousness. There is neither teacher nor scriptures, neither pupil nor teaching, neither you the hearer nor I the speaker, nor this empirical universe, because the teaching of one’s true nature; the consciousness of Reality, does not admit differentiation.

By special realization it is revealed that my nature is Absolutely Pure. I am indivisible one by nature, and all pervading like space.

This entire universe, being other than the Self, is unreal; for the Self alone is all-inclusive, and constitute the Ultimate goal, and IT is self-established and self-dependent.

All this illusion of ‘I’ and ‘mine’ which are rooted in the ‘Non-Self’, thus is dispel-able by the knowledge of the Self.

Therefore, I am that One, Auspicious and Pure, and that alone remains.

 (From a speech; on the subject “GurusmaraNa”; few paragraphs on Aadi ShankarAchAryaR presented at the KHNA convention in California, USA on July 11, 2009 by Udayabhanu Panickar.)

“YogaH”, Do anybody Owen It, If So, Who Owns IT?

Written by and © Udayabhanu Panickar.

An ensuing discussion is in progress what people erroneously come to identify as ‘yoga’. The discussion includes articles in the prestigious News Papers like the Washington Post and New York Times. The western countries as whole and eastern countries, in part, refer to it as ‘yoga’, which is not the “YogaH” in reality. Some has even categorized them into their own versions of “yoga”. “YogaH” is a goal to be achieved and ‘yoga’ is only a small fraction of one of the paths too that goal.

I am a naturalized American. I lived more than half of my life in America, that too most of it in the melting pot, i.e., New York, NY. Therefore, you can say I am more American than a bhAratEyan. However, I try very much to live by the Spiritual standards my ancestors devised for the betterment of the whole universe. In there, in ‘braHMavidya’ the ‘Spiritual standards my ancestors devised’ there should not be the commercialization of anything connected to it. As some of you correctly believe, Spirituality should never be commercialized. Once that is done, it is no more spiritual. According to our standards, it becomes religious. Whatever any one says, it is a fact that “YogaH” is a product of braHMavidya, which is the Spirituality of the ancient people of bhAratvaRsha, now some refer to as ‘India’.

When someone say, “yoga became merchandized”, they are correct. However, I cannot accept the statement that “YogaH” became merchandized” only recently. It was merchandised long back. In my opinion, it was commercialized (merchandised) the very first time it was introduced to the west. Because anything connected to the Spirituality of bhAratham cannot be sold for a price. When anyone charges a price or a fee, it becomes commercialized. It may not have been commercialized fully as it is now. This is applicable to anyone who does it, irrespective of the title they go by or the wealth they amassed with it. The case is not much different in eastern countries either. According to our ancestry, we are supposed to do these things without expecting a rewarded or by charging a fee.

Now most of what goes around as ‘yoga’ is only one part of “Pathanjali Maharishi’s Ashtanga Yoga Sutra” from which the ‘yoga’ practiced in the western world is taken from. So even if we accept and refer to “Pathanjali MahaRshi’s Ashtanga Yoga Sutra”, as yoga; we cannot accept what majority of the ‘yoga experts’ selling in the west as ‘yoga’, as ‘YogaH’. “YogaH” means, the merger of jeevAtman with the paramAtman. This cannot be taught by anyone to anyone else. As stated above, what everyone refers to now as ‘yoga’ is only “YogaH Sutra”, the ways and means to attain that “merger of jeevAtman with the paramAtman”. In addition, “Pathanjali MahaRshi’s Ashtanga yoga” is only one of the ways to attain that “YogaH”, as “Pathanjali MahaRsHi devised and conveyed to us.

There are other ways also to attain that “merger of jeevAtman with the paramAtman”. Bhagavad Geetha gives us lessons on Bhakthi, KaRma and JnAna YogaH.

Often some people say they become “so lonely and sad and angry with yoga!” I think that is due to the reason that people are not getting to true guidance of how to get to that attainment of ‘YogaH’. If people find someone giving you the correct guidance it is very good, because “that merger of jeevAtman with the paramAtman” is the birthright of every jeevAtman (the individual) and every one will ultimately will end up there, if you accept that concept or not. Some may take many lives and it may go on for numerous youga. However, I am sure everyone will reach there.

Water is referred to as something the same as ‘YogaH’, intended for the enjoinment and enlightenment of all. As in the case of “YogaH”, we do not get good water any more. We do not need pure water. What we need is good water. That is disappearing, if not already disappeared from this universe. In addition, it is ironic that we, humans are the cause of it. We misuse a lot of it because we, human beings think we own everything in this universe. We waste a lot of good water and good vegetation to produce little animal flesh, which is in fact the most dangerous thing we use after labeling it as food. Then we contaminate the rest of the water and vegetation also for producing that same dangerous animal flesh.

The ‘yoga’, which is being propagated in the world now with numerous variations, was started more that 2500 years back in that part of the world lot of people refer to as “India” and I refer to as BhAratham. How can people who learned it only few years back, (that few do not even get into three digits), can patent them? Is it not a theft, or at least a plagiarism?

It is erroneous to compare our Spirituality to the Biblical religions.
Our spiritual heritage is not a cult, a creed, a dogma, nor is it a one-way single path to heaven. It is multi lane Super highway for moksham, which is the merger of jeevAtman with paramAtman (for the English speaking world, we may refer this as salvation). It is not even just a religion as such–nor is it just a way of life. It is the complete and comprehensive collection of divine knowledge of the Absolute Truth, which–when learned and practiced–can lead people to the experience of the Absolute and the Ultimate Bliss. It is a continuously evolving and absorbing science – The Science of the Absolute – a flexible body of Divine knowledge centered on the quest of the jeevAtman (for the English speaking world, we may refer this as soul) for Its’ birthright, the divine realization. In addition, it makes provisions for all jeevAtman (souls) in this quest. Yet, it remains immeasurable as it safeguards the very purpose of all life everywhere and in all things. We may call It Sanatana Dharma, but never categories it as just a religion, or just as a way of life. It is much Greater and Spiritual than both. The wise called it “The Science of Spirituality”, The Science of the Absolute”, “The Science of the Self” or “The Science of the Soul”. It is braHMavidya.

Anyone can use it. However, please do not try to own it.

DaivadeShakam; an introduction

Shree NArAyaNa Gurudevan was perhaps the most proficient Malayalam poet. HIS poetry is musical with bursting devotional excellence and abundant in divine experience. DaivadeShakam even though effortless in its vocabulary is filled with the profound knowledge of braHMavidya. HIS simple but significant selection of vocabulary cannot be equated. HIS Sacred insight and ability to transfer the Spiritual experience to the readers are far ahead of any of the contemporaneous, preceding or succeeding literary or Spiritual intellectual giants. Contemplating on HIS literary works is an excellently satisfying Divine experience.

It is said that daivadeShakam is a prayer originally written for children. On a casual reading or recitation it may look very simple. However, if we contemplate on it, we can understand that Gurudevan had intended it to be an enlightening experience for every one; children and adults; common folks, intellectuals, and serious spiritual seekers. As we comprehend, we can experience the essence of the Spiritual treasures of bhAratham, which NaTarAja guru termed as “The Science of the Absolute” flowing out in abundance from this otherwise simple looking entreaty. It flows out of those ten verses like a never ending stream of eternal bliss and engulf us in its Spiritual infinity. Every aspect of Wisdom as realized by the ancient Spiritual Masters of bhAratham can be experienced with the dedicated, sincere and earnest study and contemplation on these ten verses and it can lead us to the Ultimate Bliss.

DaivadeShakam is Often categorized as a “generic”, “universal” or “non denominational” prayer. “Generic” means something without a brand name, used as a substitute in place of an original and authentic product made by someone other than the reputed original manufacturer. When an original; one of the greatest Spiritual writings on par with any; and far ahead of the majority of them in any language; by the most exceptional Spiritual Personality ever been incarnated in bhAratham as a “generic”, “universal” or “non denominational” prayer; it is a relegation of a giant proportion. Even though daivadeShakam is included in some prayer books by spiritual organizations, I am yet to hear it prayed by any of them on a regular basis. The main reason for this is the terming of IT as a “generic”, “universal” or “non denominational” prayer. Of course it can be used universally as a “non-denominational” prayer, but practically none, very few at the most use it thus; because every denomination has its own god. Even in our own braHMavidya, or sanAthana DharMam as some call it, which is eternal; it is a known fact that lot of cults are in existent and they all claim that their god is the real God. So they don’t pray to a non denominational God with a “universal” prayer.

The creation of these cults, along with the discrimination based on caste system & chAturvarNyam have become a stumbling block for the unity of our people. Divides within our ranks; some we created and some created and nourished by outsiders has to be removed; if we have to survive as a decent society and prosper. There can be no excuse for any one amongst us to give out discriminatory treatment of any one, based our Spirituality, The Science of the Absolute. Our upaniShads including Bhagavad Geetha, ThirukkuRaL, TirumantiRam, all says that we are all one.

“HE, the Being First, and HE, the Emerald-hued,
And HE of the glowing, original Lotus-seat-
Though the three form an integral whole,
The world consider them separate and quarrel.”

“Beyond the Two Karmas is ISA seated,
The seed of the world, the Mighty God become;
‘This’ and ‘That’ is ISA – so the thoughtless contend,
The dross but know the beast sediment low.” Thus says the TirumantiRam.

DaivadeShakam contains the very essence of almost every aspect of braHMavidya, the Spiritual Science; which can lead us to the elaborative details of our ancestry. It has everything and anything Spirituality has to offer condensed in it. The knowledge of ParabrhMam, clearly and cleverly based on the profound Divine knowledge provided by our ancestors, who lived in the land of bhAratham, then known as bhArathvarsha and now as India; and flourished and flowered this entire universe with their Spiritual affluence, can be understood and the bliss of it all, enjoyed by contemplation of daivadeShakam. It is the best contrivance for realization of ParabrhMam. Naming it “non denominational”, “universal” or “generic” prayer can only be a relegation.

BraHMavidya teaches that, divinity is in every one. But the degree or grade of its practical external expression and its noticeable indications are different in everyone including gods. The only One beyond this and completely divine is “The Absolute” and we call It BrahMan or ParabrhMam, That Divinity is in us; and it is ever ready to help us and guide us through every eventuality we face, in here now; and hereafter forever. The only requirement is that we must realize the truth that, that divinity is with-in us. Once we realize that, everything will go smooth and we will be enlightened. But it is not that essay. Only few have realized it. DaivadeShakam is a true means for that realization.

In Semitic religions, Divinity is only in God and it is an entity separate and away from us, who ‘created human in His shape’. BraHMavidya says that everything, including the creator, the creation, the created and the cause of creation; all are the BrahMan and thus, that BrahMan is also within us; always ready to help us. Some have a god who sits in a throne in heaven with a crown and enforces rules and regulations, punishes some for the wrongs and even give special treatments for some. We have a BrahMan who is even beyond that God and at the same time who is also within us and in everything around us. Heaven is their goal and moksham, the merger with the BrahMan; and the realization of the Ultimate Bliss we get from that merger, is our goal. Their goal, the heaven; is only a materialistic paradise from which no one can reach the Absolute. And reaching the Absolute is every one’s inheritance according to our Spirituality. Thus going to heaven is not much desirable for us, but attainment of moksham and the Ultimate Bliss is; and daivadeShakam can help us in that endeavor.

According to our beliefs, “ParabrhMam is our Brother, our Father and Begetter. He knows all beings and all worlds”. “He is Agni, He is Aditya as He engulfs all at the time of dissolution of the universe; He is VAyu, He is All powerful; He is Moon, He is full of pleasure and is the giver of pleasure; He is pure and quick in action; He is Brahma as He is great; He is All-pervading”.

At the creation of this entire universe, which materialized from the BrahMam, everything “was then undifferentiated. It becomes differentiated by name and form: it was known by such and such a name, and such and such a form. Thus to this day this universe is differentiated by name and form; so it is said: ‘He has such a name and such a form.’ The Self has entered into these bodies up to the very tips of the nails, as a razor lies (hidden) in its case, or as fire, which sustains the world, (lies hidden) in its source. People do not see the Self, for {when viewed in parts} It is incomplete: when breathing, It is called the vital breath (pRANa); when speaking, the organ of speech; when seeing, the eye, when hearing, the ear; when thinking, the mind. These are merely Its names according to Its functions”, (just like IT is referred to as Brahmin, KshetRiya, VaiShya and Shudra when in human form). “He who meditates on one or another of Its aspects does not know, for It is then incomplete: the Self is separated from Its totality by being associated with a single characteristic. The Self alone is to be meditated upon, for in; It all these become unified. Of all these, this Self alone should be known, for one knows all these through It, just as one may find [an animal which is lost] through its footprints. He who thus knows the Self obtains fame and association [with dear ones]”.

“The Supreme dwells within the lotus of the heart. Those who reach His Splendid Feet dwell endearingly within unearthly realms. Draw near the Feet of Him who is free of desire and aversion, and live forever free of suffering. Good and bad, delusion’s dual deeds do not cling to those who delight in praising the Immutable, Worshipful One. A long and joyous life rewards those who remain firmly on the faultless path of Him who controls the five senses. They alone dispel the mind’s distress who takes refuge at the Feet of the Incomparable One. They alone can cross life’s other oceans who take refuge at the Feet of the Gracious One, Himself an Ocean of Virtue. The head which cannot bow before the Feet of the Possessor of eight infinite powers is like the senses lacking the power to perceive. The boundless ocean of births can be crossed, indeed, but not without intimate union with Infinity’s Holy Feet.” Thus says ThirukkuRaL, chapter one. This daivadeShakam, Will indeed aid us for crossing of that ocean of births and deaths.

UpaniShads are the foundation of our heritage and they are the ultimate in Spiritual Science. Those divine songs clearly educate us and lead us on the path to the ‘Ultimate Truth’. However, as the time moves on, people deviate from that path of sanAthana DharMam and miseries set in to human life, and When that happens, from time to time, Divine incarnations do appear and reinforce sanAthana DharMam. Shree NArAyaNa Gurudevan was such a Divine incarnation and HE provided daivadeShakam for us to realize The Ultimate Truth.

No other Divine personality has given us such a great spiritually prosperous literary work, where the Divine knowledge of bhAratham is given in a simple, condensed and at the same time in an elaborate manner.

DaivadeShakam; This uncomplicated but accomplishing and highly exorbitant un-embroidered embodiment of braHMavidya is indeed an absolute collection of the Divine knowledge ever assimilated into the thinking process of the History of the world, which, when learned and practiced, will lead everyone to “The Ultimate Bliss”. Our Spirituality is the best in this world and Gurudevan was the best and complete Master of HIS time and on par with any we had. Still some label Gurudevan as a “Social Reformer”. He was not just a “Social Reformer”, HE was not just a poet, He was not just a Guru; HE was the embodiment of the parabrhMam.

Gurudevan was a Spiritual Master of Enormous value, who gave us this majestic jewel of Divine Knowledge, daivadeShakam; amongst many other of HIS Divine works. All HIS words and deeds were to establish the evading DharMam from this world, not just for the uplift of the few, as some made it out to be. HE did everything to establish DharMam, as did BhagvAn Shree KRishNan. HE won the war for us, but we had no DharMarAja like YudhistiR. We only had others of the PAndava clan, thus the establishment and sustainment of a DharMarAjyam still remains a dream.

“Our spiritual heritage cannot be contained in a single cult or a creed. It has never been asserted as a one dogma, nor is it viewed as a one path to salvation. It’s not even a religion as such–nor is it just a way of life. It is the divine knowledge of the Absolute Truth, which–when learned and practiced–can lead us to the experience of the Ultimate Bliss. It is a continuously evolving and absorbing science–a flexible body of knowledge centered on the quest of jeevAtman for moksham (Divine Realization). And it makes provisions for all in this quest. Yet, it remains immeasurable as it safeguards the very purpose of all life everywhere and in all things. It is called Sanathana DharMam. The wise know it by no other name.” It is an immense, many-sided and many staged knowledge, which prescribes provisions for the Divine Self-reclamation and realization of ParabrhMam. It is an immeasurable collection of thoughts and words for action and non action, which will help anyone, who wishes to, accomplish that “Ultimate Bliss”, which is the goal of every life form in this universe. We can succeed provided we are willing to dare to digest that incalculable, perilous, self-building and self finding knowledge contained in IT. DaivadeShakam contains the essence of it all. So, It is an UpaniShad of the highest caliber. Let us learn It as an UpaniShad. Let us teach It as an UpaniShad. Let us experience It as an UpaniShad. Naming Gurudevan just a Social Reformer, a Guru or a Swamy is only a partial truth. Partial truth is a lie. Let us believe and tell the full truth. Shree NArAyaNa Gurudevan was an embodiment of the Absolute TRUTH. Let us project HIM as such, Let us not degrade HIM by categorizing HIM as a social reformer. Let us not degrade our BraHMavidya, “The Science of the Absolute,” the absolute knowledge of The Ultimate, in to a meager religion.

© Udayabhanu Panickar. If anyone needs reproduction in full or in part, please contact the writer.

Bibliography:
Daivadeshakam, Interpretation by Guru Nitya Chaithanya Yeti
Daivadeshakam, Interpretation by Professor G. Balakrishnan Nair
Daivadeshakam, Interpretation by M. Damodaran
Hinduism Today, July 2005.
BRrihadAraNyaka UpaniShad Interpretation by Guru Nitya Chaithanya Yeti
Bhagavat Geetha Interpretation by NaTarAja Guru and ChinmayAanada SwAmikal
Aitareya upaniShad
TirumantiRam
ThirukkuRaL
Yajur Veda Translated by DEVI CHAND, M.A.; Ex. Principal, D. A. V. College* Hoshiarpur; Ex. President, D. A, V. College Managing Committee, Hoshiarpur,

The Old is Bold and Gold

Following the dhaRMam passed on by our ancestors, can strengthens tradition and yields bliss

By and © Udayabhanu Panickar

Mark Twain, the great American writer, once wrote, “India is the cradle of the human race, the mother of history, the grandmother of legend and the great grandmother of tradition. The most valuable and the most instructive materials in the history of mankind are treasured up in India only.”

He was and is correct. The treasure of India has no limits. Even though the west looted the material treasure, we still have the Spiritual treasure, even though they corrupted and diluted it and now highjacking it. That treasure possesses everything man needs to know about Spirituality and the path to the realization of the Absolute. No other culture, country, scriptures or collection of them all can claim to have such a vast reservoir of divine knowledge.

Our spiritual heritage cannot be contained in a single cult or a creed. It is neither a cult nor a dogma, nor is it a one-way single path to moksham (salvation). It is not even a religion as such–nor is it just a way of life. It is the complete and comprehensive collection of divine knowledge of the Absolute Truth, which–when learned and practiced–can lead people to the experience of the Absolute and the Ultimate Bliss. It is a continuously evolving and absorbing science – The Science of the Absolute – a flexible body of Devine knowledge centered on the quest of the jeevAtman (soul) for Its birthright, the divine realization.  In addition, it makes provisions for all (souls) in this quest. Yet, it remains immeasurable as it safeguards the very purpose of all life everywhere and in all things. We may call It Sanatana Dharma, but never a religion. The wise called it the “Science of the Absolute”, the “Science of the Self” or the “Science of the Soul”. It is braHMavidya.

Human suffering began when the practice of dhaRMam started to decline. If we do not personally enjoy peace, prosperity and happiness, which is a heritage made available to us by our ancestors, it is due to our neglect of dhaRMam as revealed in tradition. Some abandon this tradition to seek an “Ultimate Truth” through the hasty application of self-made methods erroneously assumed to provide quick and easy access to the goal.

Those with correct knowledge of the Absolute do not deviate from dhaRMam as taught by our ancestors. The rich may lose their luxuries. Servants may become the served or vice versa. Death may occur at any time. Regardless of circumstances or consequences, the wise–those with knowledge of “the Absolute “–will always adhere to the wisdom laid down by the great masters who have passed before us.

British historian Arnold Joseph Toynbee once said: “At this supremely dangerous moment in human history, the only way to salvation is the ancient Indian way. Here we have the attitude and spirit that can make it possible for the human race to grow together into a single family.”

This sentiment has never been as true as it is today. Man’s deepest foundation for spiritual progress is his perception of oneness. The existence of this oneness is the truth that assures all of us the eventual attainment of the Realization of The Absolute. The principles of this “Truth” were provided by “The Absolute” millions of years ago by our ancestors in the land of bhAratham, known now as India. From time to time, it was shaken and distorted. Yet it never fell, because it is the “Truth” based upon something invincible. All of the many challenges simply reinforced it.

So, let us dive into that vast ocean of divine knowing provided for us by our ancestors. Let us fill our minds with this knowledge, so that we are inclined to perform dharma and make ourselves ready for that experience of the ultimate bliss. Let us learn from our predecessors what we may not live long enough to learn from ourselves through our own mistakes. May we not waste time seeking something new when that which we need already exists? Let us adopt those established traditions, which have endured the test of time. In addition, finally, let us pass the light of the past to the future for the liberation of innumerable souls yet to come.

Shree Narayana Gurudevan gave us every tool to do it. Let us use them and enjoy the Ultimate Bliss, shivOham, shivOham, shivOham.